The IEEE Transactions on Visualization
and Computer Graphics is a journal that present important research results
and state-of-the-art seminal papers within subjects related to computer
graphics and visualization techniques, systems, software, hardware, and user
interface issues. (Impact factor 2.215)
Visualization
Rhetoric: Framing Effects in Narrative Visualization
The article discusses the complexity of visualizing
data. How social and cultural norms affect the end-users understanding and interpretation
of the visualization, and also how important the creators task is to design an
objective visualization without ambiguity issues. The important task of
deciding what to include and what to leave out creates a lot of questions
regarding the creator’s objectivity. To deal with all these influences
there has to be strategies, which are discussed as rhetoric techniques,
objective ways of dealing and handling with visualized data. The contribution
of this article is to present these techniques and categorize them so that it
makes it easier for the end-user to, in a critical way, look at narrative
visualizations. It also explains that it's not only the visualization itself
that has to be reviewed but in what context the visualization is meant to be
used. Questions like who is the audience and what is the purpose of the
visualization were explained and discussed. In the beginning of the article
there are a lot of references to "InfoVis" but no real explanation of
what it is. It kind of just assumes that the reader knows. They could have explained
that it is a toolkit to create interactive data visualizations.
- What does Russell mean by
"sense data" and why does he introduce this notion?
Russell defines
“sense-data” as things that are immediately known to us, such as colors,
sounds, smells, and so on. This data gives us a sort of immediate sensation of
how things are and appear to us; however, having a sensation of a color is not
the same as the color itself. The color itself, together with things such as
tables and other surroundings that we get a sensation of, is in Russell’s book
referred to as a “sense-datum”, not to be mistaken with his definition of “sense-data”.
Russell
introduces these different notations to help in answering two questions related
to sense-data and sense-datum. In his questions he is asking whether tables
exist or not and what the sense-data is and is not telling us. He then also
discusses what consequences this brings to the answers.
(1) Is there a
real table at all? (2) If so, what sort of object can it be?
- What is the meaning of the
terms "proposition" and "statement of fact"? How
does propositions and statement of facts differ from other kinds of
verbal expressions?
A proposition
assigns curtain properties to a specific object. Russell also says that we
can’t understand a proposition if we are not fully acquainted of all the
constituents of the proposition. One example of a proposition could be
“Bertrand Russell was a philosopher”.
A statement
means something involving a description, which is composed wholly of
particulars and universals with which we are acquainted.
- In chapter 5 ("Knowledge
by Acquaintance and Knowledge by Description") Russell
introduces the notion "definite description". What does
this notion mean?
A definite description
is a description that denotes only one singular object. This object is the
nature of our knowledge however, we are not acquainted with the object. Phrases
of the form “the so-and-so” is what Russell defines an object with a “definite
description” unlike an “ambiguous description” of an object which is on the
form “a so-and-so”.
- In chapter 8 ("Knowledge,
Error and Probable Opinion") and in chapter 9 ("The Limits
of Philosophical Knowledge") Russell attacks
traditional problems in theory of knowledge (epistemology). What are
the main points in Russell's presentation?
One problem that Russell’s addressing is that a true belief cannot be called
knowledge when it is deduced by a fallacious process of reasoning, even if the
premisses from which it is deduced are true.
Another point that Russell addresses is that we
by no means easily can discover criterions for intuitive beliefs, which leads
Russell to a conclution that all our knowledge of truths is infected with some
degree of doubt, and a theory which ignores this fact would be plainly wrong.